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SENTENTIA. European Journal of Humanities and Social Sciences
Правильная ссылка на статью:

Evolution of rationality: intellect and the intelligible truth

Omelchuk Roman Konstantinovich

Doctor of Philosophy

Associated Professor, East Siberian State Academy of Education

6, Nizhnyaya Naberezhnaya Street, Irkutsk 664011 RUSSIA

Omelchuk Roman Konstantinovich

6, Nizhnyaya Naberezhnaya Street, Irkutsk 664011 RUSSIA

r.k.omelchuk@gmail.com

DOI:

10.7256/1339-3057.2013.1.9478

Дата направления статьи в редакцию:



Дата публикации:

1-6-2013


Аннотация.

The author examines value transformation of intellect and considers it in close interrelation of intellect with attainable truth. The paper specifies how intellect determines an object of cognition. The author argues that during the various periods of history of philosophy types of intellect have had specific ways of disclosure of the truth, determining priorities of personal self-identification. It is concluded that value transformation of intellect (buddhi, zhi, logos, reason, mens, ratio, intellect) is the basis of formation of modern scientific and technological civilization with its prudent-consumer attitude towards nature, society and a human. The paper will be of interest not only to philosophers, but also to all those who are interested in current problems of human being and cultural development of society.

Ключевые слова: rationality, types of intellect, truth, cognition, values’ heredity, history of philosophy, ontology of belief, value transformation, human being, cultural tradition
Библиография
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2.
Chuang Tzu. Mystic, Moralist, and Social Reformer // Trans. Herbert A. Giles. London: Bernard Quaritch, 1889. 468 p.
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Roseman G. On Knowledge (zhi): Discourse Guide to Action in the «Analects» of Confucius // Comparative Philosophy: Knowledge and Belief in the Context of the Dialogue of Cultures / Institute of Philosophy, Russian Academy of Sciences. Moscow: Oriental Literature Publishing Co., 2008. P. 20-28.
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Rowlands M. The New Science of the Mind: From Extended Mind to Embodied Phenomenology. Cambridge: MIT Press, 2010. 249 p.
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Sergeantov V. F. Man, his nature and the meaning of life. Leningrad: Publishing house of Leningrad State University, 1990. 360 p.
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Talmont-Kaminski K. Religion as magical ideology: how the supernatural reflects rationality. Bristol; Durham: Acumen Publishing Ltd, 2013. 160 p.
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Tertullian. Concerningthe resurrection of the flesh / A. Souter, D.Litt. New York: The Macmillan Company, 1922. 205 p.
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Tertullian. On repentance // Ante-Nicene Christian library: translation of the writings of the fathers down to a.d. 325 / Edit. A. Roberts, J. Donaldson. Volume 1. Edinburgh: T.&T. Clark, 1869. 506 p.
35.
Thomas Aquinas Summa Theologica. Part I. London: Burns Oates & Washbourne Ltd., 1920. 419 p.
36.
Titarenko M. L. Ancient Chinese Philosopher Mo Di, His School and Teaching. Moscow: Nauka Publishing Co., 1985. 245 p.
37.
Yurkevich A. G. Sin // Spiritual Culture of China: five-volume encyclopedia. Volume 1: Philosophy / ed. M. L. Titarenko, A. I. Kobzev, A. E. Lukyanov. Moscow: Institute of the Far East; Oriental Literature Publishing Co., 2006. P. 390-391
References (transliterated)
1.
Avtonomova N. S. Reason. Nous. Rationality. Moscow: Nauka Publishing Co., 1988. 278 p.
2.
Chuang Tzu. Mystic, Moralist, and Social Reformer // Trans. Herbert A. Giles. London: Bernard Quaritch, 1889. 468 p.
3.
D’Avray D. L. Rationalities in history: a Weberian essay in comparison. Cambridge; New York: Cambridge University Press, 2010. 214 p.
4.
Florensky P. A. The Pillar and Ground of the Truth. Moscow: Pravda Publishing Co., 1990. 490 p.
5.
Gobozov I. A. Introduction to the Philosophy of History. Moscow: TEIS Publishing Co., 1999. 363 p.
6.
Grechko P. K. Philosophy of the Middle Ages and the Renaissance // Philosophy [Electronic resource]. Mode of access: http://web-local.rudn.ru/web-local/uem/ido/11/ph6.html (2 September 2013).
7.
Heidegger M. Parmenides / M. Heidegger; trans. by A. Schuwer and R. Rojcewicz. Bloomington: Indiana University Press, 1992. 170 p.
8.
Heidegger Martin. Gelassenheit. Gunther Neske. Pfullingen, 1959. 74 p.
9.
Kobzev A. I. Knowledge/Nous and Belief/Loyalty in Chinese Philosophy // Comparative Philosophy: Knowledge and Belief in the Context of the Dialogue of Cultures / Institute of Philosophy, Russian Academy of Sciences. Moscow: Oriental Literature Publishing Co., 2008. P. 29-37.
10.
Kobzev A. I. Tao // Spiritual Culture of China: five-volume encyclopedia. Volume 1: Philosophy / ed. M. L. Titarenko, A. I. Kobzev, A. E. Lukyanov. Moscow: Institute of the Far East; Oriental Literature Publishing Co., 2006. P. 392-393.
11.
Kutyrev V. A. Being or Nothingness. St.-Petersburg: Aletheia, 2010. 496 p.
12.
Legge J. The life and works of Mencius. London: Trübner, 1875. 402 p.
13.
Losev A. F. Ancient Philosophy of History. St.-Petersburg: Aletheia, 2000. 263 p.
14.
Losev A. F. Entity and Name. St.-Petersburg: Publisher Oleg Abyshko, 2008. 576 p.
15.
Losev A. F. History of Ancient Aesthetics: Early Classic. Moscow: AST Publishing Co.; Kharkov: Folio, 2000. 621 p.
16.
Mamardashvili M. K. Cartesian Meditations. Moscow: Progress Publishing Co., 2001. 352 p.
17.
McGrath A. E. The passionate intellect: Christian faith and the discipleship of the mind. Downers Grove: IVP Books, 2010. 210 p.
18.
Nietzsche F. Der Antichrist. Erstausgabe, 1895. 70 p.
19.
Nietzsche F. Ecce homo. Der Wille zur Macht. Leipzig: Alfred Kröner Verlag, 1922. 559 p.
20.
Omelchuk R. K. Etymological Analysis of the Concept of Belief. Ontological Approach // Philosophic Sciences. Moscow: Publishing house Humanitarian, 2010. № 9. P. 72-86.
21.
Omelchuk R. K. Ontology of Belief. Moscow: Russian Politic Encyclopedia (ROSSPEN), 2011. 280 p.
22.
Ortega y Gasset J. En Torno a Galileo (esquema de las crisis). Madrid: Espasa-Calpe, 1984. 95 p. [Electronic resource]. Mode of access: http://www.4shared.com/office/3wYn-CQz/1933_En_torno_a_Galileo_Jos_Or.html (2 September 2013).
23.
Plato. Timaeus / Plato; transl. by R. D. Archer-Hind. London: Macmillan, 1888. 358 p.
24.
Prabhupada A. C. Bhaktivedanta Swami. Bhagavad-Gita as It is. New York: Macmillan Publishing Co., 1972. 1046 p.
25.
Prabhupada A. C. Bhaktivedanta Swami. Sri Isopanisad. Los Angeles: ISKCON books, 1969. 129 p.
26.
Prabhupada A. C. Bhaktivedanta Swami. Srimad-Bhagavatam. Canto 1: Creation (chapters 1-9). New York: Bhaktivedanta Book Trust, 1972. 374 p.
27.
Prabhupada A. C. Bhaktivedanta Swami. Srimad-Bhagavatam. Canto 5: The Creative Impetus (chapters 1-13). New York: Bhaktivedanta Book Trust, 1975. 545 p.
28.
Rodzinskiy D. L. Nonexistence and Existence of Consciousness in the Early Forms of Indian, Chinese and Greek Philosophy. Moscow: Publishing house of Moscow Psychological and Social Institute, 2006. 280 p.
29.
Roseman G. On Knowledge (zhi): Discourse Guide to Action in the «Analects» of Confucius // Comparative Philosophy: Knowledge and Belief in the Context of the Dialogue of Cultures / Institute of Philosophy, Russian Academy of Sciences. Moscow: Oriental Literature Publishing Co., 2008. P. 20-28.
30.
Rowlands M. The New Science of the Mind: From Extended Mind to Embodied Phenomenology. Cambridge: MIT Press, 2010. 249 p.
31.
Sergeantov V. F. Man, his nature and the meaning of life. Leningrad: Publishing house of Leningrad State University, 1990. 360 p.
32.
Talmont-Kaminski K. Religion as magical ideology: how the supernatural reflects rationality. Bristol; Durham: Acumen Publishing Ltd, 2013. 160 p.
33.
Tertullian. Concerningthe resurrection of the flesh / A. Souter, D.Litt. New York: The Macmillan Company, 1922. 205 p.
34.
Tertullian. On repentance // Ante-Nicene Christian library: translation of the writings of the fathers down to a.d. 325 / Edit. A. Roberts, J. Donaldson. Volume 1. Edinburgh: T.&T. Clark, 1869. 506 p.
35.
Thomas Aquinas Summa Theologica. Part I. London: Burns Oates & Washbourne Ltd., 1920. 419 p.
36.
Titarenko M. L. Ancient Chinese Philosopher Mo Di, His School and Teaching. Moscow: Nauka Publishing Co., 1985. 245 p.
37.
Yurkevich A. G. Sin // Spiritual Culture of China: five-volume encyclopedia. Volume 1: Philosophy / ed. M. L. Titarenko, A. I. Kobzev, A. E. Lukyanov. Moscow: Institute of the Far East; Oriental Literature Publishing Co., 2006. P. 390-391
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